0:00 Music by Ben Thede - The New York Times of the United States of America. 0:30 I've discovered one thing that the very important thing is: very few Christians understand that the Old Covenant has been collapsed. 0:52 India was ruled by the British after 1947. In 1927, that rule was abolished. No Indian police were under the British rule. The United States was also under the British after 1767. 1:13 After that, they were not under the British. Who would want to go back? The Israelites wanted to go back to Egypt. But I'm surprised that so many Christians still want to live under the Old Covenant. And so many pastors and priests are preaching the Old Covenant. 1:39 They're not emphasizing the privileges of the New Covenant. The result is that God's people are not entering the New Covenant, as it were. So in the Old Testament, Israel, the people of Israel were in three places: 2:01 Egypt, for four hundred and thirty years. In the wilderness, for forty years. Then in China, where they were supposed to be. As soon as they left Egypt, but they didn't come in. Now this is a picture of people in three different stages. 2:18 To be in Egypt is a picture of being unconverted. To say that there's no difference between an unconverted Christian, an unconverted Muslim, and an unconverted atheist. Zero. The difference is zero. Some people think you're born in a Christian family, that you're somehow better than a person born in a Muslim family or a Buddhist family. 2:45 That is not true. The Bible says all have sinned. And if you look at all those babies born in a hospital. Can you tell me which is the question in which is a Muslim? No. They are trained into different religions by their parents. 3:04 But they don't have the same sin for nature. You'll see all of them in whichever home they are. They are, when they're two years old, they're all voting up early and so it's just like nobody else. But what they are given is that they come up as a religious whitewash. 3:19 One is taken to a church, a Catholic church, or a Protestant church, or some other church. And some one is taken to a temple, some one is taken to a mosque. One is taken to a church. One is taken to a church. One is taken to a church. 3:29 One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church. 3:37 One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church. 3:47 One is taken to a church. One is taken to a church. One is taken to a church. One is taken to a church where they are. Where Christ comes into their heart. And their entire past life is blotted out. And they have to make that choice themselves. 4:01 I remember telling a Christian couple who I met. Sometimes they were at the end of a church. And they went up to a church. And they said, "The problem with you is, you are coming to Jesus Christ as Christians. And I'm going to tell you something. 4:16 Jesus Christ did not die for Christians. I've probably never heard that before. And I hear a lot of things from you. I don't care for others. I don't care for others. I don't care for others. Because Jesus Christ died for sinners. 4:30 So if you come to Christ as a Christian, you will accept you. So you have to get to that. You are going to come to Christ as a sinner. So that means you are going to humble yourself and say, "Well, I'm not a Christian. I'm a sinner. 4:44 I want you to forgive me." You will forgive me immediately. But if you can think of that from a marriage because you were born in a Christian family and like a Muslim family, you will be up to easy. It's not true. You know, I read it before. 4:57 I will tell you now. It is not true. There is no difference between a church that does not preach being born again and a mosque or a temple. No. Absolutely no difference. You might as well go and worship in a temple or a mosque 5:13 and go into a church where there are no church and there must be born again. Do you think God accepts that? Any more than I think God will accept those heathen people more because they're at least not taking the name of Christ in vain. 5:27 Whereas these people are taking the name of Christ in vain and not leading people to God's word. To whom more is given, more is required. It's very important. It's a very serious thing to take the name of Jesus Christ and not obey his word. 5:44 And it's better that you go to a mosque or a temple. How do you tell people that? I've told people, "Listen, you've got to listen to Matthew and John and all that, but you haven't seen. You've got to change your name to some other non-christal name 5:57 so that people don't dishonor the name of Christ." Because I know you didn't give a christian, but you're not believing that one. You don't hear that one. Change your name. It's a non-christal name so that you don't disperse the name of Jesus Christ anyway. 6:10 I believe they're going to dismiss humanity seriously. It's because people won't see sin because it's sickness. I mean, what do you think of a doctor who had AIDS? It's a deadly disease. The other doctors, they all ask, 6:25 "I'm afraid it doesn't matter." What do you mean it doesn't matter? It's something you can kill me. And I think that most Christians haven't seen a sin as something worse than AIDS. And that's why they don't preach. The first promise in the New Covenant. 6:42 How many of you know that as soon as you open the pages of the New Testament, that is a promise. A promise that is never found in the Old Testament, which is three-quarters of your Bible. And that's what proves what you get your covenant to. 6:57 The first page of the Bible in the New Testament, the first page of the New Testament is Matthew chapter 1. And as soon as you come to Matthew chapter 1, if you read it carefully, you would see there's a promise there. Matthew 1 and verse 21, who wants you to have a look at it. 7:14 Matthew chapter 1, it's a promise that the angel mentions when he comes to Joseph. And tells him, "Don't be afraid to marry Mary, because she is pregnant through the Holy Spirit." And God, a supernatural, produces a baby in her womb. 7:36 Because this is not an ordinary person. This is the sitting person of the Trinity, God Almighty, coming into a woman's womb as a man in order to save humanity. And don't be afraid to take her as your wife. And when this child is born, Matthew 1:21, 7:57 it is called his name Jesus. And here is the meaning of the name Jesus, in case you never knew it. I'm actually convinced that someone here never knew the meaning of the name of Jesus. Tell them. Why is he called Jesus? 8:11 Because he will save his people from their sins. That is the first promise of this better covenant. And it comes in the very first page of the New Testament. Not he will save his people from poverty, or he will save his people from sickness, 8:33 but he will save the people from sins. And you say, "Well, don't you know that poverty is such a curse and sickness is such a famine on this earth?" Yes, God says, "I know all that, but there's something worse than poverty, 8:45 something worse than sickness, and that is sin." How many of you really believe that, my dear friends? How many of you believe what God believes and what God says? That sin is worse than being poor. Sin is worse than sickness. 9:06 If you are convinced of that, and it is true, you will seek for it all your heart to be free from every sin, just like you will be sick, to be free from the things that you have. If you have AIDS and tuberculosis and leptice, 9:23 a multitude of cancers and a multitude of other sicknesses, and all you think is of making money. When you think such a person is crazy, it's not bothered about being poor from the sicknesses, all his interest is of making money. 9:38 But what do you think of a person who is defeated by anger, bitterness, unthankfulness, wobbling, complaining, jealousy, suction, lust, and he's not worried about all these things, he's always worried about making money. 9:51 He is more crazy and strictness than that person who's got sickness and he's not seeking to be poor from it. Now, if you're a non-Christian who's never read the Bible, if I can understand it. I see a lot of our work and engage in the very poor people in the villages. 10:12 Most of our churches are out there and some of them are very completely religious women, particularly religious women in the Middle East, no study, no one at the school. Have you said to one of those older religious women, 10:26 you get cancer? Oh! You know, the same thing is going to cover a pillow and go to sleep perfectly. And if someone told you, an educated person, you got sick, you'd be so disturbed. Why? Because you take education. You know what the seriousness of cancer. 10:46 That poor lady is not educated enough to know what cancer is. That's why she's not bothered with it. You'd be so disturbed by it. You'd go to one doctor, another, get one scan of another to find out how serious is it, how you're going to mature. 11:04 And then, then you can tell me, "Well, you're so hurtful about it." And she's not hurtful about it at all. She's got the same sickness, but she's not disturbed. Because she's ignorant how serious it is. And when I see Christians who are defeated by all these things I just mentioned, 11:20 they don't disturb it. You know what I call them? Illiterate Christians. Not educationally illiterate. They're highly qualified than any PhDs. But spiritually illiterate. They don't know the seriousness of sin. Anybody sitting here who does not see the seriousness of sin as more serious than sickness and poverty, 11:42 I would say to you very respectfully, my dear brothers and sisters, that you are spiritually illiterate. They haven't read the Bible. They claim to be a Christian. They haven't read the Bible. They're less ignorant as all those long pieces about the seriousness of sin. 12:01 That's why when God sent his son to the earth, the first prophecy says this, he's going to call Jesus because he's going to save us people, not from poverty or sickness, but from sin. And you say, what about poverty and sickness? 12:17 You know what I'm saying? God will throw him. You know, I don't tell the second way. He will take you through. You seek the kingdom of God first and righteousness. And I think he can't do that. It's one of your needs. You take care of your sicknesses. 12:32 That's the main thing. But the main issue is sin. That's what it comes into. It's not good. Four of you persons in the road, actually, and his clothes are all boring. He's breathing. His bones are all broken. You can stay in your hospital. 12:47 And he says, doctor, you've got to stitch my shirt first. It's all torn. You need to go around. It's without stitch from there. Now, doctors think the opposite. Maybe your bones are breaking. Maybe your beating to death. 12:57 Maybe your running about your shirt came torn? That's exactly all you're good people. They're living in sin in their life. But something in their extended life is torn. They're in a poor. They're in a sin. And they're all worried about that 13:13 than about the serious thing in faith, which is sin. This is the better covenant. In the old covenant, they could not overcome sin. It's just not possible. Because nobody can overcome sin until the Holy Spirit comes in silence. 13:32 Any amount of advice we get from the outside, you can come to the truth on trying to get a lot of advice and information to be challenged and determined, go to a deep yoga. There are people who do yoga and practice. Buddhists who want to bend that teeth and try to overcome anger. 13:47 What they acknowledge is control that tongue. They don't get rid of anger in their heart. They just manage to cover up the external manifestation of the anger. It's like having a sickness inside, but it's all neatly covered up that nobody knows it. 14:03 That's not how Jesus delivers us. Jesus doesn't deliver us to give us a good appearance before others. He delivers us from the root of sin, within. So remember, this is the first promise as soon as you open the New Testament. 14:19 It is the New Testament. He shall save his people from their sins. Now most people do not know Jesus in this way. What they know Jesus as is a free beaver. They live in an endless cycle of sinning, confessing, being forgiven. 14:43 Again sinning, confessing, being forgiven. And again sinning, it's like a miracle of that these children go on a run, run, run, run, run. After one hour, they are still in the same place. And that's how a lot of Christians are. 14:59 They are defeated by any sin, name of what it is. And they again and again and again. Never, never, never get out of this grassroots, this angel language. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. 15:13 Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. 15:19 Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. 15:25 Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. Sinning, confessing, being forgiven. 15:32 Sinning, confessing, being forgiven. Sinning, being forgiven. He got her, slept with her, produced a baby, killed her husband, and married her. This is all of the moments. There's a great man Moses. He got so angry when they tore up the Bible. How many of you would tear up the Bible? 15:52 In those days the Bible was two tablets of stone, 10 commandments, disordered. And the other Bible was that. It says, "Even he has a hand in the sword of the ground, and dope them." It is the thing of now taking the Bible entirely into tangible. 16:09 Moses, one of the greatest men in the Old Testament. I'm sure he asked God to forgive him. David asked God to forgive him. He read Psalm 51 and compresses his sin. But he wasn't going to come. There's one thing they did not have. 16:23 They could say, "Praise the Lord who forgives your sins." Let's turn with me to Psalm 110. Psalm 113. "Bless the Lord, O my Son." Verse 1. 16:45 "And all those within me, bless his name." "Bless the Lord, O my soul, and forgive not all his benefits." "Work all some of his benefits." Number one. "He forgives all your sins." "He forgives all your illiquities." "He isn't your force." 17:01 "These are the benefits of being under the Old Covenant." "All those illiquities are good." "Sings are forgiving." Number two. "He heals your diseases." "Healing." "Healing is an old covenant blessing." "Don't forget that." 17:17 "All your diseases." Number three. "He redeems your life from the pit of hell." "Being saved from hell." "He's an old covenant blessing." "And he blesses your life and your body with many good material things." "I don't want material things." 17:35 "Materialism." "So here are the four lessons of the Old Covenant." "Number one. Forgiveness of sins." "Number two. Healing from diseases." "Number three. Being saved from hell." "From the pit of hell." "Number four. Being found with material good things." 17:57 "If you have read a gospel like that today, preached by anybody, it is an old covenant gospel." "And that is what I want to tell you." "That's what many people sent." "The so-called born-again preachers are preaching today." 18:15 "Jesus can pretend your sin." "He can hear your secrets." "He can save you from your health." "And he can bless you with many material things." "That is so here in three." "One-thousand years before Christ came." "Before Christ came." 18:31 "Start with the blessings." "Why are you being taken back to the authority of something that has finished long ago?" "Like I told you." "Let me say that you are not healed by the written." "When are you going to go back there?" 18:49 "When are you going to go back to a covenant that is made of God?" "When God sent me to be his servant to teach the word of God." "He told me to teach people what father princes were not teaching," 19:12 "which are in the Bible." "That's my question and that's why if you have heard me on YouTube or you have heard me on our CFC India website." "Most of what I preach, 90% of it, is the things that other people are not preaching." 19:30 "I don't need to repeat what other people are preaching." "I'm trying to teach what is not being preached." "For example, if in a hospital you have a good physician, but there's no surgery department." "Oh, there's a great name for somebody in hospitals." 19:43 "Can open a surgery department to fill up what is lacking." "There's no idea to do." "To fill up what is lacking in Christian preaching." "The things that are not being preached to others" "There's no new covenant particularly." 19:55 "And it says in Hebrews chapter 8, verse 7." "If the first covenant had been without fault, had been faultless, then there may no need for a second covenant." "Why is the first covenant faulting?" "Because it could not leave people to overcome sin." 20:17 "That's not faulting." "It's not that God made a mistake." "But God had to lead man to overcome sin in two stages." "First law, then birth." "It was necessary, God could not do it in one stage." "The law was like a mirror or a scan that showed you your condition but could not heal you." 20:40 "You know, you get a scan report and that doesn't heal you." "But that shows you what's wrong with you." "And that's all that the law did." "The law gave you a report of your condition." "When you've got to go to the bank, you're for sinning." 20:53 "You need to be healed and taking you cancer." "So the law could only tell you that you've sinned and you can be forgiven, but it couldn't deliver you from sin." "So, as I said, this is what the Lord's permissioned me to preach." 21:07 "And that's what I preach in all my sermons." "But I'm really not preaching either new, I just kept repeating what the Lord told me to preach." "Every aspect of the new government is not being proclaimed." "But there's a dynamic repetition." 21:20 "Sometimes you think, oh well I've heard that before." "Maybe you've read the bank before, but it hasn't sunk in before, insufficiently." "I've heard people tell me that they have listened to some of my sermons ten times." 21:30 "And they got something the tenth time, which they didn't get the previous non-times." "Because it takes time for some things to sink in." "Why are there four Dospels?" "Doesn't one Gospel enough to tell us about the right of Jesus?" 21:43 "Why is the story of the King of the 5,000 rupee that's so many times?" "Why do you have the King of the Colossians saying almost the same thing about how parents and children should behave?" "Have you noticed in the Old Testament there are two books of Kings and two books of Chronicles?" 21:59 "There's a lot of repetition." "Repetition is important." "Have you noticed in Exodus in Deuteronomy there's a lot of repetition?" "You know the Bible is full of repetitions in many, many places." "But then you're going into something important." 22:11 "Four Diographies of Jesus." "One are only one." "We need to be convinced about some things." "And that's why God repeats a message and repeats a message." "And that's why I tell preachers in our churches, I tell our elders, 22:24 don't be afraid about repeating a message." "Don't try to always preach something new that it's in order that, oh, he's preaching a new message." "I don't want that honor." "I want to make sure that people are healed and delivered in their sickness." 22:39 "I'm not thinking to get a reputation and I preach something new, I'm more interested in that." "A doctor, the only time you get this reputation is not a good matter." "Well, you can even use your sickness." "And whenever you listen to a preacher, you ask yourself, 22:54 listen to that man, does it feed me from some sin in my life?" "That is, input the spiritual doubt." "Arise is a failure." "He doesn't have any information." "If you've got cancer in your life, what is he giving information about cancer?" 23:08 "That'll help you." "You may be delivered from it." "Are you delivered from it?" "That is the question." "So, when people say Jesus is my senior, I say, what does he save you from?" "Tell me honestly." "Has he saved you complaining from anger?" 23:22 "No." "Has he saved you from lasting operation?" "No." "Has he saved you from complaining?" "And growing life?" "No." "No." "Has he saved you from that unforgiving spirit that you have towards somebody?" "No." "But what does he save you from?" 23:38 "Oh, he forgives me with that." "Don't going by his right name, forgive you." "Oh God, I save you." "He has saved you from nothing." "Don't save you from anything." "Don't save you from anything?" "Don't be a single savior." 23:53 "He keeps on forgiving you." "So the right name is forgiver." "I want to introduce to you Jesus as a sinner." "Which is the first promise in the first page of the New Testament." "He will not forgive the new covenant." "He will save his people from their sins." 24:13 "That is why it's a better covenant." "That's why the first covenant was broken." "Hebrews 8:13 there." "Hebrews 8:13 it says, when he says a new covenant, the fiercest become obsolete." "When you want to live in these two days where they didn't even have wheels and they didn't have electricity, 24:36 and they didn't have vehicles." "Who wants to live there?" "Today we live in a day when there's so many facilities." "We have electricity, we've got planes and cars and some of these gadgets that were held." "That's why it's so important." 24:51 "That stone age is obsolete." "Why do you want to live in a spiritual stone age which is obsolete?" "This is very, very important." "It says in verse 6, now Jesus has obtained a more excellent ministry because he is the mediator of a bitter covenant." 25:17 "That's what expression we are using these days." "Combetic covenant which has been enacted from better promises." "The promise is not only that God will forgive us, but that he will save us from our sin." "You know, heaven is a place where God wants us to have a heavenly life on earth." 25:44 "I'm going to show you in Old Testament words which you may not have noticed because I find that some translations have been translated exactly. The King James Version is probably a very good translation. "I use the numerator of this kind of time and it's very good." 26:00 "But it says here in the margin of Deuteronomy 11 and verse 21." Deuteronomy 11, verse 21. "God says, 'So that your days and the days of your children may be multiplied in the land which the Lord swore to your fathers.' 26:20 So that your days will be like the days of heaven upon earth." If you go to King James Version, you see it there in the margin of Deuteronomy 11 says the same thing. 26:41 "Like the days of heaven upon earth." Now think of that expression. Imagine having your life where your days are like the days of heaven upon earth. But if you think about experiences in your apartment. Now in the new apartment. 26:58 With an experience in your daily life is like a day of heaven upon earth. Wouldn't you like your home to be like that? So every day you live in your home, it's a little bit of heaven on earth. It can be. It is God's will. 27:18 And if it is not like that, you have to say that no, there is not yet coming to the place of being in the will of God in the new covenant. Every day in my home should we have to be a hand upon earth. A day free from sin. 27:34 A day of rest. Rest means inner rest, not external and physical rest like the Old Testament Sabbath. The Old Testament Sabbath is only a picture of an inner rest where there is no tension, anxiety, fear and restlessness. 27:52 You don't know what it is. You don't know what it is. You don't know what it is. Restless in your heart about something. It is always due to sin. Not the sin of anything. Sin in your own heart. Remember this. Restless in Jesus is due to sin. 28:12 You don't know what it is. You don't know what it is. You don't know what it is. You don't know what it is. You don't know what it is. You don't know what it is. You don't know what it is. You don't know what it is. 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It was like a lake into which people had thrown all kinds of rubbish through the years old tires and tin cans and rubbish. 30:04 And nobody knows it's there because everything is calm on the surface of the lake. But wicked is calm to us. And all of these things which are under the bottom of the lake that's coming up. The bottom, tin cans, the old tires and everything else. 30:20 It's just the wicked I like. The bottom of the lake that's coming up. The bottom of the lake that's coming up. The bottom of the lake that's coming up. The bottom of the lake that's coming up. The bottom of the lake that's coming up. 30:27 The bottom of the lake that's coming up. The bottom of the lake that's coming up. The bottom of the lake that's coming up. The bottom of the lake that's coming up. The bottom of the lake that's coming up. The bottom of the lake that's coming up. 30:33 The bottom of the lake that's coming up. The bottom of the lake that's coming up. The bottom of the lake that's coming up. 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