0:00 You Good morning dear brothers and sisters We welcome you all for this wonderful Sunday morning. Shall we all sing our first song? 0:30 His voice proclaims it or by this far each tree and flower was planned and made jesus is lord the universe declares it sun moon and stars in heaven cry jesus is lord 0:58 jesus is lord jesus is lord praise him with hallelujahs for jesus is lord jesus is lord 1:19 jesus is lord jesus is lord jesus is lord jesus is lord jesus is lord 1:40 jesus is lord jesus is lord jesus is lord jesus is lord jesus is lord 2:01 jesus is lord jesus is lord jesus is lord jesus is lord 2:22 jesus is lord jesus is lord jesus is lord jesus is lord 2:43 jesus is lord With hallelujahs for Jesus is Lord. 3:19 We worship Thee, we bless Thee, to Thee alone we sing. We praise Thee and confess Thee, our holy Lord and King. 3:40 O bringer of salvation, who wondrously hath wrought. Thyself the revelation of love beyond a thought. We worship Thee, we bless Thee, to Thee alone we sing. 4:08 We praise Thee and confess Thee, our gracious Lord and King. In Thee all fullness quelleth, all praise and power divine. 4:28 The glory that excelleth, O Son of God is light. We worship Thee, we bless Thee, to Thee alone we sing. 4:48 We praise Thee and confess Thee, our glorious Lord and King. Yes, praise our voices. Sing. Oh, what the consolation of His arms all above. 5:08 In endless adoration and everlasting love. Then shall we praise and bless Thee, where perfect praises reign. And evermore confess Thee, our Savior and our King. 5:34 Make sure we sing. Make sure we sing that last verse once again. Oh, grant the consummation of this our song above. In endless adoration and everlasting love. 5:56 In endless adoration and everlasting love. Then shall we praise and bless Thee, where perfect praises reign. And evermore confess Thee, our Savior and our King. Give me a clap. 6:25 Give me a clap. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 6:42 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 6:47 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 6:53 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 6:59 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 7:04 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 7:09 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 7:14 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 7:20 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 7:26 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 7:33 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 7:39 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 7:46 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 7:52 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 7:58 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 8:03 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 8:09 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 8:14 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 8:21 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 8:28 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 8:37 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 8:43 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 8:49 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 8:56 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 9:03 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 9:09 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 9:18 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 9:25 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. 9:31 Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. Praise awaits you, Lord our God is higher. And we offer up to you the sacrifices of thanksgiving. 9:47 And we offer up to you the sacrifices of joy. What a mighty God we serve. What a mighty God we serve. What a mighty God we serve. 10:09 Angels fall before Him. Heaven and earth adore Him. What a mighty God we serve. Jesus is the Lord we serve. Jesus is the Lord we serve. Angels bow before Him. Heaven and earth adore Him. What a mighty God we serve. 10:29 Angels bow before Him. Heaven and earth adore Him. What a mighty God we serve. Angels bow before Him. Heaven and earth adore Him. What a mighty God we serve. Wonderful, merciful Savior. Precious Redeemer and Friend. Who would have thought that a lamb could rescue the souls of man. 10:50 Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. 11:10 Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. 11:17 Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. 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Oh, you rescue the souls of man. 18:24 Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. 18:41 Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. 18:48 Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. 18:55 Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. 19:12 Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. 19:19 Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. 19:26 Oh, you rescue the souls of man. Oh, you rescue the souls of man. Oh, you rescue the souls of man. Glory, Lord. Thank you. Be thou exalted in our midst, Lord. We want to see you lifted up and glorified, Lord. 19:46 Thank you. In our midst, Lord. Yes, Lord. Lord, you are done all that which we don't deserve. You've given us all that we don't deserve. Thank you very much. Thank you. Your mercies are new every morning. Your grace is great, Lord. 20:01 Thank you. Thank you for your promises. Thank you for your word. Thank you for the work of the Holy Spirit, Lord, in our midst, Lord. Thank you for godly shepherds and elders. And Lord, godly family you've given us, Lord. 20:16 The fellowship you've given us, Lord. Thank you for the revelation, Lord, through the Holy Spirit. Thank you, Lord. Thank you. You preserved us in this dark and perverse world, Lord. Thank you. Thank you, Lord. You have good plans for us. 20:31 Thank you. Praise you, Lord. Praise you. Praise you, Father. Thank you. Dear Father, we want to commit ourselves this day. We pray, Lord, that you intervene in our midst, Lord. Speak to our hearts, Lord. Strengthen our hearts by your grace, Lord. 20:48 Speak from heaven, Lord. We want to hear your voice. We want to understand your heart, Lord. Yes, Lord. Thank you. Thank you. We want to see you, Lord. Open our eyes, inner eyes to see you glorified and magnified. Thank you. 21:04 Pray, Lord. Come into today's meeting. Anoint your servant. Anoint words which we hear, Lord. Help us to hear your voice. And, Lord, strengthen your church, Lord. Build your church, Lord. Help us, Lord, to be salt and light in this world, Lord. 21:22 Give us grace, Lord. In Jesus' name we pray. Amen. Please be seated. We look into our memory verse. First, we repeat last week's memory verse, which is from Isaiah chapter 42. 21:47 Please repeat after me. Isaiah 42 verse 6. Isaiah 42 verse 6. I am the Lord. I will hold you by the hand and watch over you. This was a promise. And this week, we have a command from Isaiah 42. 22:13 Please repeat. Isaiah 42 verse 10. Please repeat. Isaiah 42 verse 10. Isaiah 42 verse 10. Sing to the Lord a new song. Sing his praise from the end of the earth. Please repeat. Isaiah 42 verse 10. 22:35 We are again privileged to hear God's word from our dear brother Zach. God has been faithful in giving us words according to our need. 22:58 Let's open our heart to hear his voice so that we understand his burden and his heart so that we will apply the heart of wisdom each day and will bring glory and honor to him. And today's message title is Maximum and Minimum Christians. 23:19 Christ Bride and the Harlot Church. As we approach the coming of the Lord, we are in the last days. So we need to be careful how we live on this earth. 23:43 And we have heard many, many times that difference between a servant and the son. And maximum and minimum Christians. That means those who give maximum to the Lord and minimum to the Lord. And those who are in the Christ Bride, in the group of Harlot Church, the difference. 24:09 And let's hope and trust the Lord to speak to our hearts as it says in Scripture. He who did not spare his own son, but delivered him over for us all. How will he not also with him freely give us all things? Since God did not withhold his son, he gave completely. 24:32 Also we read in the Scripture, He died for all so that they who live might no longer live for themselves, but for him who died and rose again on their behalf. We are called to live completely for Christ because Christ gave completely himself and he died for us. 24:50 So that we live for him and died to self. And also as we read in the Scripture, God sees not as man sees. For man looks at the outward appearance, but Lord looks at the heart. And Lord is weighing our hearts, how we live before him. 25:13 And he supports those whose hearts are completely his. May the Lord give us grace so that we will have a heart to completely submit to his will and live for him so that we will be like sons, not like slaves or workers. May the Lord grant us grace to hear his voice and also understand his hearts. 25:35 Amen. As I have studied through the Bible, I find there are two streams that flow right from Genesis, 25:55 from the beginning of human history outside the Garden of Eden, which is Genesis 4, all the way to the end of human history in Revelation chapter 18 and 19 and 20, 21. And it's good for us to see these because whether we know it or not, 26:21 all of us are being caught up in one of these two streams. And it's very important that we are in the right stream. So please listen as I share. The first event recorded after man was turned out of Eden is Cain and Abel offering sacrifice to God 26:50 and God accepting Abel's sacrifice. He was the younger brother and rejecting Cain's sacrifice. I think the way Cain saw Abel's sacrifice being accepted was the usual way in the Old Testament. Fire would come down from heaven and consume that sacrifice. 27:09 And Cain saw the fire coming on Abel's sacrifice and no fire on his. And the reason, as I've often said, which you've heard me before, is that in Genesis 4 verse 3, it says, Cain brought an offering, whereas Abel, verse 4, brought the very best offering, 27:32 the first flings of his flock and of their fat portions. Some people who don't read scripture properly say it is because of Abel bringing a blood offering and Cain bringing a grain offering. That's not the reason, because grain offerings are accepted in the book of Leviticus. 27:55 And Cain was a farmer, so he could really bring a grain offering. And Abel was a shepherd, so he brought the sheep. There was no great virtue in that. But in, it's very clear in Hebrews 11, where it says that God accepted Abel. 28:12 And by faith, he accepted Abel. And here it says here, right here. And the Lord, Genesis 4 verse 4, the Lord had regard, not for Abel's offering, but for Abel. And he had no regard, not for Cain's offering, verse 5, Genesis 4 verse 5, but for Cain. 28:40 The offering had value because of the man who brought the offering, verse 4. It was not the question of whether there was blood in the offering or not. And Cain's offering had no value because of who Cain was. So there was something in the character of these men that God rejected and God accepted in Abel. 29:03 So that's where we find the difference came. So if you think of that, that these two streams that are people who offer to God among Christians, those who bring an offering to God. And those who say God must get the very best. 29:23 And you find that even in churches and Christians, you probably look at your own heart and you'll see what your attitude is. We don't have to judge anybody else, but it's good for us to judge ourselves before God and see which of these two streams we fall into. 29:45 Are we bringing an offering to God to ease our conscience and to say we have done the minimum required or when we come to give ourselves or anything to God that we give the very best. See, I call this the maximum type of Christian and the minimum type of Christian. 30:03 Those are the two streams, essentially. The minimum type of Christian is the one whose reasoning is what is the minimum I have to do to be accepted by God? What's the minimum I have to do to go to heaven? What is the minimum I have to do to be accepted in NCCF as a good brother or a sister that people don't look down on me or reject me? 30:23 What is the minimum necessary to be accepted as a committed member of the church? And there are others who, when they come to a church, their whole attitude is what is the maximum I can do to build the body of Christ in this fellowship God has placed me in? 30:41 What is the maximum I can do in my one life that I have? It's a very short life of maximum 100 years that I have on earth for God. What is the maximum I can do? And each of us can evaluate ourselves. And this is not something that once we choose the maximum, we'll remain there. 30:58 A lot of people start off with a tremendous desire to the maximum for God. You see them 10 years later, they've compromised all the way down because the pleasures of the world and love of money and so many other things come in. 31:11 And they've moved away from the Abel stream to the Cain stream. Now, this is something that flows right through scripture. And I won't be able to go through all of them. But when you come to the time of David, and you don't have a turn there, but you know there were two streams there too. 31:28 One is represented by Saul and the others by David. These are, again, these two streams that are flowing from Cain and Abel. Now, when Saul was selected to be king, I don't know whether you remember this, that they drew lots and they selected Saul. 31:50 And when they looked for him, we read that he was hiding. He didn't want to be the king. He was such a humble, modest man that even when his name was selected, we read in 1 Samuel chapter 10, that he was hiding, 1 Samuel 10, 22, hiding behind a lot of suitcases. 32:12 He was hiding in the baggage, it says. And they pulled him out and anointed him king. And in such humility, he started off. When there were people who despised him, and certain worthless men, Genesis 10, sorry, 1 Samuel 10, 27 said, "How can this wretched Saul deliver us?" 32:34 And they wanted to despise him. But it says he did not get offended. He kept silent. Amazing how he started. 1 Samuel 10, 27. But the same man, you read three or four chapters later, he's begun to have high thoughts about himself because he won some victories which God helped him to. 32:56 And then he dared, he dared to do what no king was supposed to do, to do the job of a priest and offer a sacrifice to God. It was God's law in the Old Testament that a king should never be a priest. A priest will never be a king because that was, they didn't know that then, that it was reserved for Jesus Christ to be the first king priest after the order of Melchizedek. 33:23 Today, we are kings and priests. But in the Old Testament, a king could never be a priest and a priest could never be a king. And it was a very serious thing when a king crossed his boundary and decided to act like a priest. 33:39 And when Saul did that, that's the time when Samuel came to him and said, "God has rejected you." 1 Samuel 13, 14. "And God has chosen a man after his own heart." And that was David. So, he had two streams. 34:01 Both started, David started humbly too. Saul started humbly too. But once God blessed him and anointed him, he began to get puffed up. David, even after God anointed him, of course he failed, he slipped up. But we never see David as a proud, arrogant man looking down on others, like Saul. 34:26 Even when his son betrayed him, he longed that he would not be killed. So, there's a difference there between Saul and David. David was far from perfect. He committed adultery. But there was something in David's heart, a certain humility, which even when a prophet came and rebuked him, he accepted it. 34:47 You know, many kings in the Old Testament would not accept rebuke from a prophet. They say, "Who's this guy?" David did, even though he was a king. So, you see there's a difference there between Saul and David. Saul seeking his own and rejoicing in the fact that he's got a position of authority. 35:07 And David humbly submitting to God's discipline. So, that's the same stream there that started with Cain and Abel, Saul and David. And you can meditate more on that. And it comes all the way down into the New Testament. 35:25 And again, you see the two streams there in the Pharisees and the disciples of Jesus in the Gospels. Now, the Pharisees are great scholars. They knew the Bible. Jesus himself gave a certificate to the Pharisees in Matthew 23. 35:41 He told his disciples, "Everything that the Pharisees teach you, you can do it." Because their doctrine is absolutely right. I mean, their understanding of their knowledge of Scripture rather, not understanding of it. Their knowledge of Scripture was excellent. 35:55 I'm absolutely sure the Pharisees knew the Bible better than the disciples. And you see these two streams again. The Pharisees, doing the minimum required to be accepted by God, paid tithe of dill and anise and comment, but arrogant in their hearts. 36:15 And the disciples probably didn't know so much of Scripture, but who gave up everything, gave up their jobs and gave up everything to follow Jesus. Even some of their preferences. Do you know that there were two people who were completely two different political parties who became disciples of Jesus? 36:37 So, Matthew was a servant of the ruling Roman Empire. He was a tax collector for them. That's why the Jews despised the tax collectors like Zacchaeus and Matthew. Matthew, he was a servant of the political system, the current ruling political system. 36:57 And there was another disciple in Jesus' group called Simon the Zealot. The Zealots were a party that were determined to overthrow the Roman Empire. They said, "We don't want Rome to rule over Israel. We are descendants of Abraham, Isaac and Jacob. 37:14 We don't want any of these people to rule over us." And they were there to, in a revolution, overthrow the Roman Empire. Of course, we couldn't do anything but that. They were plotting to do that, just like in many countries. 37:26 And here were two people in completely opposite political, far right and far left type of people like people talk today. And Jesus brought them together. And I want to say this, my brothers and sisters. I'm absolutely certain that Matthew and Simon did not discuss politics when they were disciples of Jesus. 37:49 Like a lot of Christians do today. Who promote their far right view or some other left view or whatever it is. You've got to be a disciple of Jesus. And forsake all that if you really want to be a disciple. Stick to all that, you end up like the Pharisees and the Sadducees and the Zealots and et cetera, et cetera. 38:11 So, there were the Pharisees who were one stream. They had religion. They had a knowledge of the Bible. But it was all in their head. They always thought of, as I said, what is the minimum we need to do to please God? And here were the disciples who thought of what is the maximum we can do to follow this wonderful Savior. 38:33 They gave up their jobs. They gave up everything to follow the Lord. So, those are the two streams you find coming right through the Bible. And now, we are 2,000 years after them. And we need to recognize this. Those streams are flowing in the world and in Christendom today. 38:54 Those streams are flowing in every church, including NCCF. And we are not here to decide whether the other person is in this stream or that stream. All we need to decide is, which of these two streams am I in? 39:14 That's what you need to ask yourself. That's what you need to ask yourself. And we shouldn't flatter ourselves, even if the elders have a high opinion of you. That is fit for the trash can. I mean, I'm not saying the opinion of a godly man is not important. 39:34 If it is a really godly man and a really godly elder, I believe his opinion would be important. For example, if I was living in the time of Paul and the apostle Paul had a certain opinion about me, I would certainly think of that as very important because here is a man of God having a certain opinion about me, which convicts me. 39:57 So, but otherwise, apart from the opinion of a godly man, the opinion of all other people are just fit for the trash can. So, we ourselves know, just ask yourself this question, and you'll find out pretty soon which of these two streams you're in. 40:17 Do you bring an offering, like Cain, or do you bring the very best, like Abel? Do you do the minimum necessary in order to be accepted by God, like Saul? Or you say, like David said in 2 Samuel 24, verse 24, I will never offer to the Lord. 40:40 Listen to this. David said, I will never offer to the Lord that which costs me nothing. Those are David's words in 2 Samuel 24, 24. When he had to offer a sacrifice and the farmer there who was a subject of David said, yeah, I'll give you everything. 41:02 I'll give you the oxen. I'll give you the altar. I'll give you the wood, everything. He said, no. If I take it free from you and give it to God, what does it cost me? I'll pay for it. And then I'll give it to God because I will never give to my God that which costs me nothing. 41:20 And that is a spirit that characterizes those who follow in this stream with Jesus is the leader of. That's how Jesus came. He never offered to the Father that which cost him nothing. It cost him everything to follow the Father. 41:40 For the Pharisees, it was just Bible knowledge, going to the synagogue regularly in today's terms, going to church, making sure you're there present for every meeting. You're not a backslider because you're there and every Sunday you make sure you attend every meeting and you think that's okay. 41:57 It's not okay. It's a question like I often said this people used to ask us in India. Brother Zach, what is the difference between your church and other churches? I said, well, in many ways, we're similar. We meet in church buildings and we have got hypocrites in our church, just like every other church. 42:20 And there are churches which have good doctrines. We believe good doctrines. But I said there's one big difference I find between us and many other churches. For us, for most other churches, Sunday is the important day. 42:37 The day when they go to church, as they say it, and the day they hear the word of God and they sing and meet together with other believers. That's the most important day for them. I said, but for us in our church, the most important day is Monday and Tuesday, Wednesday, Thursday, Friday, Saturday and Sunday afternoon after you go home. 42:58 In other words, it's the way you live at home, six and a half days of the week, which is much more important for us in our church than the half a day that you come on Sunday morning to a church service. I said that is one big difference. 43:12 We emphasize in our Sunday morning service, not how well you sing or how well you can preach or how much offering you give. These things don't mean anything to us. But we emphasize how you live the remaining six and a half days after your church service is over. 43:28 I said that's one big difference. So that also falls in line with what I said earlier about the minimum necessary to please God and the maximum I can do in my one earthly life. It's very, very, very searching question. If you are honest before God, you get tremendous light on yourself. 43:49 I keep asking myself that. I say, Lord, I have only one life to live and I don't want at the end of my life to be able to look back over my life and say, well, I kept all the rules. I went to church meetings regularly. I never committed any serious sins. 44:06 I never molested any woman. I never killed anybody. And I faithfully gave my offerings. And I did all the minimum necessary that evangelical Christians are supposed to do. I do not want to end my life like that. Not at all. 44:22 And that's something I shouldn't think of at the end of my life. I remember when I began my Christian life as a young Christian. When I was 21 years old, I got baptized. One of the first verses that the Lord gave me, one of the very first verses at a time when I knew very little of scripture was from that story of David in 2 Samuel 24, verse 24, where he said, 44:49 I will never offer to the Lord that which costs me nothing. And the Lord said to me there in your life, never offer to me that which has cost you nothing. I said, Lord, to the best of my ability, I will follow that. 45:11 I will not ever insult you by offering you a cheap sacrifice which has cost me zero or cost me very little. And, you know, there are many Christians today who sacrifice such a lot to advance in their profession. Good. 45:31 To sacrifice such a lot to save money to build a nice house. Okay, fine. Nothing wrong in that. Sacrifice such a lot to get a good car or fine, fine, fine, fine. Nothing against all that. God is not against any of these things I mentioned. 45:47 The question is, how does it compare with what you give to God? I don't mean money. Money is the, we don't even talk. I don't say the last thing. We don't even talk about it in CFC. Jesus never talked about giving money. 46:03 He wanted people to give themselves. I beseech you, brethren, by the mercies of God, Romans 12:1, present yourselves a living sacrifice to God. That, Romans 12:1, is the equivalent. I always say that's the equivalent of the Old Testament type. 46:24 It's not 10%. It is your body and your mind. I beseech you, in view of all the mercies of God. In the Old Testament, it was, in view of all that God has done for you, folks, all the tribes of Israel, give 10% of your flock or your brains. 46:44 Don't withhold that. Fine. When you come to the New Testament, it says, in view of all the mercies of God, God doesn't want your money. He owns the silver and gold and the cattle on a thousand hills. Why does he want your money? 46:57 He's not a beggar. He's not hard up. He says, well, there is something I do want from you. Your body, Romans 12:1, and your mind, Romans 12:2. If you don't give him that, if you don't give him every part of your body, and allow your mind to be renewed, to think like God thinks, which is revealed in Scripture, 47:22 you haven't really given what God wants. That's what it means in the New Testament, to give to God that which costs us something. So then we fall into the stream of the disciples. And it involved a lot of suffering. That also begins with Cain and Abel. 47:44 The folks who, the minimum Christians will kill the maximum Christians. Cain killed Abel. And Saul tried his best to kill David, but God protected David. And the Pharisees killed Jesus, and the Pharisees killed the disciples, and subsequently other religious people killed the disciples of Jesus in the early centuries. 48:05 And even today that's going on. So, those who choose to give God the maximum won't have a very enjoyable life. They'll be persecuted, sometimes physically by death, and sometimes by being called false prophets and devil and all types of names. 48:23 You know, I think of when people used to call me all types of names like false prophets and devil and I've been called the whole thing. I think of what Jesus said. If they have called the head of the house Beelzebub, how much more the members of his family. 48:42 You know that verse in the Matthew? If they have called the head of the family Beelzebub, what worse names will they give to the members of his family. I remember reading that as a young Christian and I said, Lord, has anybody called me a bad name for being a disciple of Jesus? 49:01 I thank God for the privilege I've had through the years of being called almost every bad name. Because I've stood up for the truth. And then I see from that verse, that proves that I am a member of his household. 49:21 Because that's what he said. If they call the head of the household Beelzebub, how much more the members of his household. I say, Lord, I want to be in that member of your household where people have called me by worse names. 49:37 I want to ask you, my brothers and sisters. You are all, many of you are respectable Christians. I want to ask you if you've ever been called a bad name for being a disciple of Jesus. By your relatives, perhaps? Or by people who think you're a fanatic for standing up for things which they say, why stick up all these silly things? 50:00 Other Christians, perhaps? Other believers? That is one indication that we are in that stream that's flowing towards the kingdom of God. Now, where does this stream end? It ends in the last book of the Bible in what is called Babylon and Jerusalem. 50:21 What began as Cain and Abel and flowed through the scriptures, it ends in Babylon and Jerusalem. So turn with me to Revelation and chapter 17. 17 to 21 is the closing chapters of the Bible where it speaks about Babylon and Jerusalem. 50:47 And these are not systems that suddenly turned up. Cain, which is way back in the beginning, where man. They wanted to be religious, sure. Cain was not an idol worshiper. You know that he offered his sacrifice to Jehovah, to the true God. 51:05 He didn't offer it to an idol. So those who are in that minimum stream are not idol worshippers. They are not non-Christians. They are people who worship the true God, but they give the minimum necessary. That was Cain's problem. 51:21 And they are jealous of someone else who's more accepted by God. That's another mark of being in that minimum stream. If you can look at another believer, maybe in NCCF, maybe another brother or another sister, who seems to be more gifted than you are, who seems to be more accepted by others in the church than you are, 51:48 and you feel a little jealousy and you want to do something, to be accepted like them, you are following after Cain. Let me tell you the truth. I've often said in my home church in Bangalore, I say it's a dangerous thing to come here, I said, if you're not serious about knowing the truth. 52:07 Because you'll hear the truth here, and your responsibility before God will increase. So if you don't want to hear the truth, go and sit in some other church. And at least you can tell God I never heard it. But if you come here, you're going to know the truth and your responsibility will increase. 52:23 To whom more is given, more will be required, Jesus said. So it's very important to examine ourselves in the light of what God is trying to say to us. Is your attitude that of Cain, I bring an offering, or that of Abel, I bring the very best in everything. 52:44 The best of my time, the best of my energy, the best of my life. We never talk about money, because Jesus never talked about money. The only thing he said, be careful that you don't love money. But he never talked about people coming to give money, because he was not interested in that. 53:04 The thing which most Christendom is interested in, we decided right from the beginning in CFC, we'll never talk about it. We are one of the only denominations in the world that do not even pass an offering bag around. In any of our more than 100 churches, we are one of the only denominations in the world where our elders are not paid. 53:28 Nobody, not me and nobody else as a group. So, because Jesus never collected money. Jesus never expected money from people for preaching. No. He was free from all that. He couldn't live in grand style, but he was happy with what he had. 53:45 But he did emphasize that if you want to be my disciple, you've got to forsake everything and follow me. That means that attachment to the world's pleasures, the world's wealth, and the world's honor. Particularly these three things. 54:03 The world's wealth and the world's pleasures and the world's honor. If I'm not willing to forsake these, I can't be a disciple of Jesus. So, when you come to Revelation chapter 17, you read about Babylon. And this is a system. 54:19 There are many denominations in Christianity that talk of some other denomination as Babylon. And they've told people, we came out of those dead denominations and now our church is Jerusalem. Wow. I hope so. I used to think like that in my early days when I did not know the scriptures. 54:37 And I did not know God. But I've come to see now that it's not one particular church that is Babylon or another church that is Jerusalem. No. It's a system. The world, what the Bible calls the world, is a system. And that system can exist in the mind of somebody sitting in NCCM. 54:59 It can sit in the mind of somebody who preaches in NCCM. And everybody who sits here is not necessarily part of Jerusalem. Not at all. And there could be people with the spirit of Jerusalem in some other church. What is it that makes Babylon? 55:18 We've seen some of it already. But turn with me to Revelation 17 now. Here it speaks about Babylon as a woman. A harlot. And verse 5. She's not just a harlot. Revelation 17:5. 55:39 Babylon the great. Now, Babylon is called great. Eleven times in Revelation. One of its marks is greatness. Greatness in the world or greatness in the church. You want to be great in the church? 56:00 You're going the direction of Babylon. Greatness anywhere in this earth. In any system. Whether you call it church. Whether you call it NCCF. Whether you call it CFC. Whatever you call it. Babylon is the great. You want to be known as a great brother or a great preacher. 56:21 Or a great saint. You're going the wrong direction. The wrong stream. Jerusalem is on the other hand. In Revelation 21:2. See the contrast. Revelation chapter 21:2. Jerusalem, which is the true church of God. 56:41 Is called the holy. So these are the two streams. The great. And the holy. And it's all a question of which we want for. Which we long for. Which do you want to be? Do you want to be known as a great sister? Or great brother? 56:59 Or a great young person? Or. Not you want to be known. The moment you use the word known. You're seeking honor. If you want to be known to be holy. You're in the wrong stream. The moment you want to be known. For something good. 57:17 You are seeking greatness. Even if it is you want to be known to be holy. You want to be known as one of the holy brothers. Or the holy sisters. Or one of the holy young people in NCCF. You are in the wrong stream. That is Babylon the great. 57:34 Jerusalem is called the holy. And holiness is something which is lived. Only before the face of God. And it's something only God knows. Because holiness is of the heart. Jerusalem the holy. Babylon the great. So that's the contrast we see here. 57:53 And the other thing we see here. Is that Babylon. Revelation 17:5. Is the mother of harlots. Not just the harlot. But the mother of mother prostitutes. That's the word. We don't use the word harlot so often nowadays. It's. 58:09 They use wars and. Harlots in those days. We talk about prostitutes. Babylon the prostitute. The great prostitute. And it's. A picture of. One who. Claims to be the bride of Christ. But plays the fool with the world. 58:29 That's Babylon. It's a. A person who claims to be married to Christ. But fools around with the world. And it's not just a harlot. She's the mother of harlots. You know. The people who say. When they look here and say. Well it looks as if it says here that. 58:46 This is referring to. The. The city of Rome. Because. It says. In verse nine. The seven heads are seven mountains on which the woman sits. And it's well known that Rome was built on. Seven hills. And so. They're talking about Rome there. 59:05 And they say. Finally. It leads to the Roman Catholic Church. Well. Even if the Roman Catholic Church is. The harlot. It's the mother of harlots. It's produced numerous harlots in Protestant systems. And numerous harlots in Pentecostal systems. 59:18 Because Babylon is the mother of harlots. So even if something came out of a particular church. It's. Produced so many other harlots. Harlot means. One who. Claims to be devoted to Christ. But inwardly. Is devoted to something in this world. 59:36 That's like a. It's like a person's wife. Inwardly wishing. That she were married to somebody else. Even if she doesn't go and live with that person. Wishing. I wish I were married to that person. I wish I were married to that person. 59:50 That's a harlot. She's not a faithful wife. And. I want to show you in 2nd Timothy. In chapter. Three. Three things that compete. With God. That lead us to harlotry. A woman who should be loving. Her husband. 1:00:11 Loving something else. To a greater or a lesser degree. 2nd Timothy. And. Chapter three. We read here. About four types of lovers. 1:00:32 Verse two. Lovers of self. Again in verse two. Lovers of money. And verse four. Lovers of pleasure. Lovers of pleasure. And the fourth is lovers of God. The lovers of God. Are in one stream. And the other three lovers are in the other stream. 1:00:56 So. The harlot. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. 1:01:05 Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. 1:01:13 Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. 1:01:21 Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. 1:01:29 Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. 1:01:37 Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. 1:01:53 Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. 1:02:01 Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. 1:02:11 Is one who claims to love God. Is one who claims to love God. Is one who claims to love God. What we need. Is a love of money. A love of pleasure. And a love of honor. And that loving honor. Need not be in the world. It can be in the church. 1:02:31 If I love honor. I'm in Babylon. Whichever church you sit in. Because Babylon is one. Who loves honor. So. That is holotry. The opposite of all that. Is one who loves God supremely. 1:02:51 That's why Jesus said. You know. The first commandment. Is to love God. With all your heart. And soul. And strength and mind. That is the. Salvation is. From the opposite of that. Sin is. To not love God. With all your heart. 1:03:07 Soul and mind. And when it says. Jesus came to save us. From our sins. What do you mean? It's not just. He came to save us. From pornography. And telling lies. And hating people. He came to save us. From this. Not loving God. 1:03:21 With all our heart. Soul and strength and mind. Anything contrary. To that is sin. That's the first commandment. And if you. Jesus said that very clearly. The first commandment is. You've got to love God. With all your heart. 1:03:32 Soul. Strength and mind. And when you don't keep. The first commandment. You're sinning. What better definition of sin. Can there be than that? Here is God's commandment. Let me repeat. Love God. With all your heart. Your mind. 1:03:46 Your strength. And all your energy. And everything. Disobedience to that is sin. And when you say. Jesus came to save us from sin. This is what he came to save us from. He came to save us from. Not loving God. With all our heart. 1:04:01 Soul. Strength and mind. To some extent. You know. Even if your. Wife loves some other man. Just a little bit. I mean. She loves you 75%. But she's got a little love for this other man. And a little love for this other man. 1:04:12 And a little love for this other man. And a little love for this other man. That's solitary. And show you. All of your husbands. Who. Agree there. You don't want your husband. You don't want your husband. To a little love for this other man. 1:04:23 And a little love for this other man. And a little love for this other man. That's solitary. And show you. All of your husbands. Who. Agree there. You don't want your husband. Your wife. To give you 75% of her love. Or 70% of her love. 1:04:37 And 10% each to. Three other people. Well. Neither does God. God doesn't want you to love him 70%. And 10% love money. And love pleasure. And love honor. No. You should love the Lord your God. With all your heart. And all your strength. 1:04:52 And all your mind. It's pretty total. God's demand of us. But that's not unreasonable. Because all of you husbands. Demand that type of love. From your wives. So it's nothing unreasonable. That the Lord is demanding from us. 1:05:06 Absolutely right. That is the bride. Anything other than that. Is harlotry. Prostitute. A wife who loves some other man. 10% is a prostitute. I would say without any hesitation. And that's what's pictured here in Babylon. 1:05:22 One who loves God. Maybe 70%. But he's got other things. Other loves in his life. Which are contrary to the love of God. And that's harlotry. And you see another thing here. In Revelation 17. That this. This woman is pictured like a. 1:05:40 This Babylon is pictured as a woman. Revelation 17. Four clothed in purple. And scarlet. And adorned with gold. And precious stones. And pearls. This is all decorated. With all that is of the world. Quite a contrast to. 1:05:55 The bride. You see. The contrast is what we see always. The bride is. We read in Revelation 19. And verse 8. The bride is clothed in. Fine linen. Bright and clean. That's it. It's not with all this. Grand. Gold. 1:06:15 And precious stones. And pearls. And purple. And scarlet. That's the mark of the harlot. And here's the. Contrast of the bride. When. When a. Woman wants to decorate herself. What is it for? To be a. To attract other men. 1:06:29 Even though she's a married woman. It's not enough that her husband is happy with her. She wants to be attractive to other men. That's a prostitute. To be decently dressed. And all that is a good. Good thing. But. If you want to make yourself attractive to other men. 1:06:46 That's prostitution. Without a doubt. And when. When a Christian wants. Not only to please God. But also to. Please. The spirit of the world. Is prostitution. So. We see here also. This woman is sitting on a beast. And I want you to see here. 1:07:06 That this beast is. A political system. In those days it was Rome. And the Bible speaks here about. A Christianity. The woman. Sitting on a beast. Christianity. Joining with the political system in the world. It did not start in America. 1:07:27 With the conservative party. No. It started with Rome. With the. When Constantine became emperor of Rome. Until then. 300 years. Christians were persecuted. And then Constantine became the emperor of Rome. 1:07:47 And he. Claimed to be a Christian. And. All of a sudden. The temples became. Converted to church buildings. And the heathen priests. Suddenly became Christian priests. And the. Top priests became Christian bishops. And there started. 1:08:03 The Roman Catholic Church. And other churches. Where you have a hierarchy of. Bishops. Archbishops. Pope. And all types of people. Who are now. And big buildings. And everything else. Everything that. Was of that heathen system. 1:08:18 In 300 years. Now became Christian. It's. And the political. System. Supported it. If you read the history of the Christian church. The popes are always getting the support of. The emperors in France. And Germany and all. 1:08:34 That's how they supported themselves. Where. Christianity and politics went together. Where Christians seek. To be. Friends. With the political rulers. You see that in the United States. And you know which party. There are two big parties in the United States. 1:08:52 And you see which party is seeking more for that. To use Christianity. To get votes for yourself. You ask yourself. Be honest. And see which party is doing that. I'm not for either party. I'm a follower of Jesus Christ. 1:09:05 And I don't. Ask anybody to vote for this party or that. Because I'm a disciple of Jesus. And I say. You decide whom you. Maybe voting is essential. But you decide that. And I'll decide for myself. But I recognize there is a system here. 1:09:21 Where. Where politicians want to use Christianity. To get votes for themselves. And you see that. It's happened in this country for years. I've watched American elections. For the last. 20, 30 years. In the news. And I see what happens. 1:09:38 Politicians. Trying to woo Christian leaders. To get votes. Even going to churches. And speaking. To get votes for themselves. Holding up a Bible. To show I'm a Christian. It's Babylon. Through and through. If you're wise to see it. 1:09:54 You'll see it. And you have to steer clear of that. Christianity. It's the. Babylon. Riding the beast. All I say is. Don't get caught up in that system. Be a disciple of Jesus. And. 1:10:15 What does the political system do? Finally. It says here. Finally. When it's all. When they've got what they wanted. It says the beast. Will then. Verse 16. Revelation 16. Hate the harlot. And make her desolate. And naked. 1:10:33 And eat her flesh. And burn her up with fire. That's what the Roman Catholic Church. Finally did to the true disciples of Jesus. They killed them. Christians were killing Christians. In the middle ages. Exactly what happened. 1:10:49 They joined. They joined hands with. Babylon. And finally. The beast tore Babylon to pieces. And we'll see that happening. Mark my words. It'll happen. In the Revelation chapter 18. We see. Babylon. Described here in 17. 1:11:08 It was described as a political system. Trying to use Christianity. Trying to use Christianity. For its own benefit. In Revelation 18. It is. Money. The money. Is the other. The economic system of the world. Is another. 1:11:23 Babylon. You got to be very careful. We have to live here. We need to use money to live. We need to save money. Jesus used money. He earned money as a carpenter. And I'm sure he was very wise in using money. And I'm sure he saved money. 1:11:37 Because he had. Six siblings to look after. Four brothers and two sisters. And he had a widowed mother. So I'm sure he saved money. He didn't spend every. Cent he earned the same day. And even when he was a full time worker. 1:11:51 He. Had a little bank. Where Judas's bag was a bank. Where people gave Jesus money. And they. He put it in the bank. Because the banker was a crooked person. But. Jesus saved for the future. The bible says that. Go to the ant. 1:12:08 And see how it saves up. For the winter season. And we need to save up. That's okay. But. When a person gets taken up. With money, money, money, money. Where your mind is. Always on that. That's the danger. The way to know whether. 1:12:26 Our. Mind is on God or on money. Is to ask yourself. And there's only. None of us. Even your wife cannot answer for you. And your husband cannot answer for you. But you can answer for yourself. How much of the time. Is your mind on. 1:12:44 Making far more money. Than you need. There's nothing wrong in that. If you can use it to bless others. That's good. Say Lord. I'd like to earn a little more money. But I can. Help other needy people. Great. 1:13:04 That's a very good way to think. But I'm thinking of people. Who are. Only thinking. How can I make more. Just the very greed. To have. To the feeling. Of being rich. I have so much. And I tell you. You don't have to be a millionaire. 1:13:18 To think like that. I often say. Do you think. The poor beggars. Who sit in the streets. In India. Don't think about money. They're thinking about money. 24 hours. It's not only rich people. Who think about it. You go to the poorest person. 1:13:32 Do you think. There's a beggar. In the world. Who doesn't love money. You think. There's a homeless man. Who stands on the streets. Or sleeps on the. Sidewalks. Here. Who doesn't love money. The poorest. And the richest. 1:13:45 All love money. It's there. It's part of our system. And if I face up to it. And say. Lord. I'm a lover of money. I can be delivered. From Babylon. Otherwise. I will not be delivered. I remember. Years ago. Reading. This came home. 1:14:00 Strongly to my heart. In Luke. Chapter. 19. There's a great. Lover of money. There called. Zacchaeus. He was also. Part of the political system. The Roman system. Because he was. Working for them. And getting benefits. From them. 1:14:16 As a tax collector. A picture of Babylon. There. Zacchaeus. Working for the political system. Getting benefits. From the political system. By being a. Tax collector. For them. And. Cheating people. And. Making a lot of money. 1:14:32 And. Built a big house. Etc. But he found in his heart an emptiness, and he heard about Jesus, and he wanted to secretly go and see him. And, you know, the Lord who knows people's hearts saw that Zacchaeus had a desire for God. 1:14:54 And the Holy Spirit said, when Jesus was walking down the road, I'm always challenged by the way Jesus lived in the prompting of the Holy Spirit. I said, Lord, I want to live like this. Jesus was walking down a road one day, and the Holy Spirit said, stop, just look up in the tree, there's somebody sitting there. 1:15:09 Jesus stopped, he was so sensitive to the voice of the Spirit. When we seek to listen to the Holy Spirit in the matters of sin, you will also hear him telling you in the matters of leading you to serve him in some supernatural way. 1:15:27 If you don't listen to his voice when he tells you to turn away from sin, you will not have these supernatural experiences. Jesus was so free from sin that he heard that voice saying, look up, there's somebody on the tree, you've never met him before. 1:15:38 And the Holy Spirit says, I'll tell you his name also, his name is Zacchaeus. Jesus never met him before. And Jesus went up there, and he called him, Zacchaeus. And Zacchaeus was wondering, how in the world does he know my name? 1:15:53 Hurry up and come down, I must stay at your house, not just visit you. I'm going to stay tonight in your house. And all the people laughed at Jesus, grumbled, saying he's gone to be, verse 7, the guest of a man who's a sinner, Luke 19, 7. 1:16:10 But Jesus knew the hunger in this rich man's heart. He was fed up of his wealth and his pursuit of money. And Zacchaeus knew that if he wanted to follow the Lord, he had to set all his financial matters right. He did not need a sermon on that. 1:16:26 No. Today, so many believers need sermons on how to make restitution and how to give back money that you've taken and how to repay your debts and all that. Zacchaeus needed nothing like that without any sermon. He listened to the prompting of God in his spirit, and he knew that he should not be in debt. 1:16:44 He knew that he must return all the money that he cheated. And immediately, you know, it's an amazing word here, in Revelation 19, 8. Jesus and Zacchaeus are walking towards his house, and as he came to the gate of his house, he stopped. 1:16:59 You never see that anywhere else in the Gospels. Zacchaeus stopped. Why? I think he was telling Jesus, Lord, this house that you see, it was built with unrighteous money. I can't expect you to come in there and live here tonight. 1:17:20 It is built with unrighteous money. I earned it with unrighteousness. But I give you my word right here before you enter the gate. I will give back four times. That is including interest for all the years I took this money to all the people. 1:17:36 I will find out where they are, get their address, and return four times the money I took from them. And then he said that a whole lot of other people, I don't know where they are, but I cheated them, but I cannot keep that money. 1:17:46 So the only way I can give it to God is I will give it to the poor. In those days, that's how they gave to God, gave to the poor. Today, you can put it in the offering box. So I will give it to the poor. And Jesus said this is the only time in all the Gospels that Jesus ever said these words. 1:18:06 Salvation has come to this house. Today. Now, Zacchaeus had not paid back all the money. It would probably take him a few years to repay all that money. He's got to find out where everybody is. But Jesus knew this man would keep his word. 1:18:23 God doesn't wait till we finish paying back our debts. When he sees you're sincere, you're blessed from that very moment. Today, salvation has come. Even before you're paid everything back, Zacchaeus, because I know you're paid all back. 1:18:37 And then this is the word that blessed me when I first read it more than 55 years ago. The Son of Man has come to seek and to save that which was lost. When you read a verse like that, read it in its context. I always say, study the Bible in its context. 1:18:57 Lost. The Son of Man has come to seek and to save those who are lost in sin. In this passage, the meaning is, the Son of Man has come to seek and to save those who are lost in the love of money, like Zacchaeus. And I read that. 1:19:14 I raised my hand to the Lord many years ago. And I said, Lord, please seek and save me. Because I must be honest, I'm also lost in the love of money. I was a naval officer. But I don't want to be lost in it, Lord. I want you to, I can't save myself. 1:19:34 Like I cannot save myself from any sin. I cannot save myself from the love of money. It is impossible. I cannot save myself from sexual lust. I cannot save myself from anger. I cannot save myself from murmuring, complaining. 1:19:50 I cannot save myself from any money, from the love of money. But I thank God that the Son of Man came to seek first and to save those who are lost. And I raised my hand and I said, Lord, I'm lost. Please seek me and save me. 1:20:06 And it did not happen in a moment. But over a period of time, he delivered me. The love of money is like an onion. The layer after layer after layer after layer has been peeled off. I have not come to the end of the onion. 1:20:23 I have to be honest and say my attitude to money is still today not the same as the attitude of Jesus. But I want to get there. And every time I see a layer of the onion, I peel it off. Because Jesus is saving me from the love of money. 1:20:39 But boy, the onion has become a lot thinner than it was once. And I'm determined to go to the center of the onion. When Christ comes back, I'll be completely free. But I don't want to sit back and say, oh, when he comes, I'll be free. 1:20:52 No, I want to work. I've got to purify myself as he is pure. So that is Babylon, free politics and Babylon with money. And the other thing you see in Babylon is also, I want you to see in Revelation chapter 18. There's something else I'd like you to see. 1:21:11 It says here a lot of description of wealth in Revelation 18, verse 12 and 13. Gold and silver and stone, precious stones and pearls and purple and silver and scarlet, fancy clothes and all that type of stuff. And instead of horses and chariots, you could say cars and airplanes and everything else. 1:21:34 And then it says here, there's another thing here mentioned, which I want you to see here. But the Lord says about when Babylon is destroyed, verse 22, Revelation 18, 22. The sound of artists and musicians and flute players and trumpeters, musical instruments. 1:22:01 There's a lot of music in Babylon. Did you know that? Do you know who were the first people who invented musical instruments? The very first. You read about them in Genesis 4, 21, they were the descendants of Cain. 1:22:27 The descendants of Cain were the ones, Genesis 4, 21, who invented the lyre and the pipe and all that. Musical instruments were first invented by the descendants of Cain, not the descendants of Abel. Music has to be sanctified if we want to offer wrapped up in worship to God. 1:22:49 Otherwise, we can be so taken up with the ability to play music more than to worship God. And we have so much of that in Christian music today. You see that in all the people who make money as musicians and become millionaires. 1:23:07 Can you imagine becoming a millionaire, singing songs to glorify Jesus Christ? What is that? It's Babylon through and through. How in the world can a person sing a song to glorify God and in the result become a millionaire? 1:23:20 Yep. It's amazing that Christians don't see that. Because they are not free from the spirit of Babylon themselves. Babylon has entrenched itself so much in Christendom that if anyone speaks against it, he's considered a fanatic. 1:23:37 Well, I'm willing to be considered a fanatic. They called my savior a gilzible, so it's okay. But it says all this will not be found in you any longer. I remember somebody asked me about rock music. I said, you look at the pictures of these rock musicians on the covers of their CDs. 1:23:58 You can look at them and see they are worshippers of the devil. And now to call Christian rock, this thing called Christian rock music. I said, that's like Christian adultery. Christian murder. Christian rock. It's amazing that people don't see it. 1:24:18 I said, are you really worshipping God here? Are you trying to get people to appreciate how well you can strum that guitar and how well you can play this instrument? I'll tell you this, a day is coming when the sound of harpists and musicians and flute players and all those musical instruments that were invented from the time of Cain's children will not be heard anymore. 1:24:44 I'm not against musical instruments in the Psalms. It says there, use the trumpet and the harp and everything else to glorify God. But make sure it's to glorify God and not to glorify yourself and not just to produce a nice sound. 1:24:58 It must be for the glory of God. All, even if you eat and drink, it says in 1 Corinthians 10, do it for the glory of God. How much more when you play an instrument, it must be for the glory of God. Otherwise, it is Babylon. 1:25:14 The truth of God is not proclaimed much in these days, unfortunately. But having seen that, I want to say one more thing before I close. Hallelujah is a word that is very commonly used, particularly in Pentecostal circles. 1:25:34 Let me give you a Bible study on the New Testament use of the word hallelujah. I never see Jesus using it. At least in the Gospels. I never see the apostles using it in any of the epistles. People ask me sometimes, hey, Brother Zach, why don't you say hallelujah now and then? 1:25:54 I'm not against it. Like other preachers say, it's fine. But I say, I'll tell you where I'll say hallelujah. In the New Testament, the first time, the word hallelujah is used only four times in the New Testament. 1:26:17 And all four times are here in Revelation 19, verses 1 to 6. Very good Bible study. Where is the word hallelujah used in the New Testament? We say we are New Covenant Christian Fellowship. Where is hallelujah used in the New Testament? 1:26:32 Revelation 19, verses 1 to 6. And three times it is used because they are celebrating the destruction of Babylon. Is that why you say hallelujah? Hallelujah! Revelation 19, verses 1 and 2. Why? Because Babylon has been destroyed. 1:26:48 Again, a second time, hallelujah. Because in verse 3, the smoke of Babylon rises up forever. And a third time, they fell down and say, hallelujah, Babylon is destroyed. Babylon is destroyed. Babylon is destroyed. Hallelujah! 1:27:01 I'm ready to say hallelujah for that. And then finally, the last hallelujah is verse 6. Hallelujah! Finally, the Lord, our God, the Almighty reigns because Babylon has been destroyed. Let us rejoice because now, verse 7, it's time for the bride, the opposite of Babylon, to make herself ready for the marriage of the Lamb. 1:27:26 We are preparing the church for this wedding. And the bride is clothed, has made herself ready, verse 7. Have you noticed that? We are clothed with the righteousness of Christ, but there's something we have to do ourselves. 1:27:43 It says here, the clothes that the bride has, verse 7, she made herself ready. I didn't say the Lord made her ready. She made herself ready. Are you making yourself ready? By freeing yourself from the spirit of Babylon, that's the only way to be a part of the bride of Christ. 1:28:07 And when you have that dress, even though you stitch it yourself, it is given to her. This is the balance. It's still a gift of God. You make yourself ready, but even that is a gift of God, verse 8. And that is how we are ready for the marriage of the Lamb. 1:28:26 That's what we look forward to. And we pray that we will be prepared for that day when it says here in Revelation 21, 2. I saw the holy city, New Jerusalem, coming down out of heaven from God as a bride adorned for her husband. 1:28:45 And the voice said, the tabernacle of God is among men. We look forward to the coming of Christ. I want to be ready. I want to be in the right stream. And that's the way I think, the way I live in secret, the sacrifices of God in secret, which nobody knows about. 1:29:11 Live before God, my brother, sister, in secret and be ready. Let your mind be renewed to think as God thinks. Let the scriptures renew your mind to understand God's ways. Let's pray. 1:29:34 Heavenly Father, in a day of tremendous mixture in Christendom, help us to separate the good from the evil, to choose not just the good, but the very best. We might keep ourselves pure for you inwardly. 1:29:58 For man looks on the outward appearance. But you look at the heart. Help us each one. We pray in Jesus' name. Amen. I'd rather have Jesus than silver or gold. 1:30:33 I'd rather be his than the riches untold. I'd rather have Jesus than houses or lands. I'd rather be led by his made of purest hands than to be the king of God's domain and be held in sin's dread sway. 1:31:12 I'd rather have Jesus than anything this world affords today. I'd rather be faithful to his world affords today. I'd rather have Jesus than men's applause. 1:31:39 I'd rather be faithful to his dear cause. I'd rather have Jesus than worldwide fame. I'd rather be true to his holy name than to be the king of a lost domain. 1:32:12 And be held in sin's dread sway. I'd rather have Jesus than anything this world affords today. I'd rather have Jesus than anything this world affords today. 1:32:34 I'd rather have Jesus than anything this world affords today. I'd rather have Jesus than anything this world affords today. I'd rather have Jesus than anything this world affords today. He'd rather have Jesus than anything this world affords today. 1:32:51 I'd rather have Jesus than anything this world affords today. 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