Sermon catalog

The speaker emphasizes that true spiritual understanding, like seeing a majestic mountain when blind, requires the opening of the heart by God. He draws parallels from scripture, highlighting the woman's faith in anointing Jesus' feet, which demonstrated a profound, unprompted love. Ultimately, the message urges listeners to choose discipleship by denying earthly desires to fully experience the worthiness and love of Jesus, as following Him requires a conscious choice.

The sermon contrasts the human tendency to desire 'better' things with the sufficiency of what God has already provided. Using the example of Elijah's expected return, the speaker emphasizes that God's promises are fulfilled in ways that often surpass human expectations. Ultimately, the message stresses that true completeness comes not just from outward appearances, but from an internal foundation built on God's promises and the Holy Spirit.

The sermon emphasizes that God has set before humanity the choice between life and death, urging believers to choose life. Drawing from scripture, the message contrasts the enemy's intent to steal, kill, and destroy with Jesus' mission to restore abundant life. Ultimately, the core message is that God intensely cares for us, demonstrated by Jesus' willingness to heal and rescue those whom no one else cared for, and this care empowers the church to proclaim this message of restoration.

The speaker encourages listeners to accept all of Scripture as God's Word, rather than reinterpreting passages to fit personal comfort. He uses examples from Matthew 15 and Luke 16 to warn against being a 'weed'—someone who gets offended or justifies themselves before men rather than submitting to the truth of God's Word. Ultimately, the message stresses that discipleship requires being willing to offend others, even family, in order to obey God rather than people.

The sermon focuses on the message proclaimed by the angels: "Glory to God in the highest, and on earth peace among men with whom he is pleased." The speaker emphasizes that God's message is not to condemn humanity but to save it, drawing parallels from Jesus' teachings (John 3:17) and the mission of the Son of Man. He uses the dramatic conversion of Saul (Paul) from a persecutor to an apostle as a powerful example of God's ability to redeem ruined lives.

The speaker emphasizes that God speaks to us through specific words, warning that spiritual deafness or preoccupation with worldly approval can cause us to miss these divine messages. He draws parallels from scripture, noting that the devil attempts to steal the 'word of the kingdom,' and that God may use difficult circumstances, like adversaries, to capture our attention when we are spiritually drifting. The core message is to remain attentive to God's specific word.

The central message is a call to immediate repentance and readiness for Christ's return, using the analogy of the tower in Siloam. The speaker emphasizes that eternity is irreversible, meaning there are no second chances to reconcile with others or correct past wrongs. Believers must use the present time to draw close to the Lord consistently, like gathering provisions in the summer, and remain prepared like servants waiting for their master's return.

The speaker encourages the audience not to fear the current uncertainties, drawing strength from scripture which has been written for our instruction and hope. He emphasizes that just as Jesus prepared his disciples by telling them things in advance, God prepares us for difficult times. The central message is to focus on the coming Lord rather than being overwhelmed by the 'birth pangs' of the end times, maintaining faith and looking up with expectation.

The central message is that Christian faith must be grounded in the objective facts of God's Word rather than being dictated by fluctuating feelings. The speaker uses an enactment to illustrate how relying on feelings—such as guilt, anxiety, or discouragement—can lead to spiritual paralysis, whereas resting on scripture provides stability. True maturity in faith is demonstrated by continuing to walk with God's Word even when feelings are negative or when external affirmations are absent.

The sermon uses the story of Saul's early life to illustrate that spiritual success requires laying aside sin and weights to run the race of faith. The speaker emphasizes that just as Elisha saw what his servant could not, believers must seek God's vision to overcome fear. The core message is to focus on Jesus and remain humble, avoiding the pitfalls of self-reliance or worldly distractions.

The speaker uses the story of the woman who anointed Jesus' feet to emphasize the profound forgiveness found in Christ's presence. He then extends this principle to relationships, urging listeners to create an environment of non-judgmental acceptance so that others feel free to confess their sins. Finally, he stresses that true discipleship requires not just hearing Jesus' teachings, but actively observing and living them out in one's own life.

The sermon emphasizes that as the end times approach, believers must be filled with the Holy Spirit and live with sound judgment. Using the example of the Samaritan woman and Zacchaeus, the speaker stresses that true assurance comes from knowing one is accepted in the beloved through Christ's righteousness, not from personal feelings or perceived achievements. The core message is to rest on the foundation of being forgiven and justified by God.

The central message is that true ministry and ability to help others stem from a deep, personal encounter with the Lord, exemplified by Elisha's yearning for the life of Elijah. The speaker urges the audience not to be content with merely hearing the word but to actively pursue a life following Christ, as this pursuit will empower them to bring hope to those who are spiritually bound or despairing, like the lepers. The core call is to move beyond complacency and seek a deeper relationship with God.

The central message is that the greatest treasure in life is valuing God's presence and glory above all else. The speaker draws parallels from scripture—such as Jesus desiring to show His glory and Moses insisting on God's physical presence over mere protection—to argue that God desires to be in the midst of His people, both individually and corporately. If we prioritize God's glory, it will become the most valued treasure in our lives.

The speaker challenges the congregation on the depth of their commitment to listening to Jesus, suggesting that true discipleship requires actively applying spiritual teaching without needing physical reminders. He then uses the historical example of the Hittites to warn against harboring a spirit of criticism or fault-finding, which he compares to lacking a 'blanket of love' to cover others' sins. Failing to repent of this critical spirit will cause it to become a constant 'thorn in the flesh,' necessitating repentance and a renewed commitment to love.

The speaker uses the Israelites' journey through the Red Sea and subsequent complaints to illustrate the human tendency to forget God's provision and the faithfulness of leaders. He emphasizes that while the people initially celebrated God's deliverance, they quickly returned to grumbling, even after being provided for. The central message is that constant complaining and forgetting past miracles hinder faith, contrasting their initial worship with their later murmuring.

The sermon uses the biblical narrative of Rebecca to illustrate the characteristics of a true bride, emphasizing that she must be devoted to the bridegroom and willing to leave everything to follow him. The speaker further emphasizes that this devotion requires discipline, citing examples of brothers who intentionally sacrificed time and effort to meet with the Lord, and concludes by urging the congregation to imitate this diligent pursuit of God.

The sermon reflects on the disciples, particularly focusing on those who were less famous like Simon the Zealot and Judas the son of James. The central message is that one's worth in God's eyes is not determined by public recognition or accomplishments, but by the secure knowledge of God's love. The speaker draws a parallel between the disciples' desire for recognition and the assurance found in God's unconditional love, exemplified by Thomas.

The sermon uses the history of the church in Ephesus to illustrate spiritual lessons, comparing it to the sinking of the Titanic. The speaker emphasizes that natural gifting and eloquence, as seen with Paulus, are insufficient for God's work without the filling of the Holy Spirit. Furthermore, the example shows that initial interest in the word is not the true test; the true test is whether people are willing to obey the word when it convicts them, rather than becoming hardened or disobedient.

The sermon emphasizes that Christians are called to be a 'kingdom of priests' in the New Covenant, not just a select few. Drawing from scripture, the speaker highlights that believers, as living stones, are built up into a holy priesthood to offer spiritual sacrifices through Jesus Christ. The message encourages the congregation to examine their spiritual standing by asking if they have received Christ, as this is the prerequisite for participating in this priesthood.

The speaker compares self-life to a silent killer, warning that it can be dangerous and unknown until it strikes. He emphasizes that following Jesus requires daily self-denial, not just a one-time commitment. The sermon warns against the subtle dangers of self-satisfaction, jealousy, and seeking the approval of others, citing the example of Saul's downfall due to his own pride and desire for human recognition.

The sermon uses biblical examples, such as David's confrontation with sin and Jesus' parables, to illustrate that God uses 'mirrors' to reveal our hidden sins. The central message is that before judging or correcting others, we must first honestly examine our own hearts. The speaker emphasizes that we must apply the spiritual advice and truth we give to others to ourselves first, echoing the command to 'physician, heal thyself.'