The lost

The central message is that true discipleship requires living out one's faith in daily life, particularly within one's family, rather than merely accumulating academic knowledge of scripture. The speaker contrasts the 'scribe,' who is knowledgeable but lacks practical application, with the 'disciple,' who prioritizes their heart and actions before God. Discipleship must begin at home, and one's life must precede one's teaching.

The speaker emphasizes that truly seeing Jesus requires a daily commitment to taking up the cross, meaning choosing God's will over personal desires. He contrasts temporary, spectacular spiritual experiences with the constant, daily discipline of following Christ. The message draws from John 12 and Isaiah 33, urging listeners to remain faithful day after day rather than relying on one-time events.

The speaker reflects on two instances where angels ministered to Jesus: after his temptation in the wilderness (Matthew 4) and in the Garden of Gethsemane (Luke 22). He notes that both events share the theme of temptation. While the feeding aspect is evident, the speaker speculates that the angelic ministry in Gethsemane was more about providing encouragement and strength for the difficult journey ahead, rather than just physical sustenance.

The sermon emphasizes that true discipleship requires actively doing what Jesus taught, not just knowing it, drawing a parallel between teaching from a blackboard and demonstrating in a river. It contrasts the Old and New Covenants, stressing that the New Covenant grants the Holy Spirit dwelling *within* the believer, a privilege unavailable before. Finally, the speaker cautions against expecting miraculous signs to repeat throughout the Christian era, urging believers to remain unoffended by God's timing or actions.

This sermon from CFC Bangalore emphasizes the importance of seeking to be a disciple of Christ. Through worship and reflection on God's holiness and majesty, the message calls believers to surrender themselves fully to Jesus, recognizing His sacrifice and inviting them into a deep relationship with Him as their Father. The focus is on worship as an act of discipleship and offering one's life in service to the holy God.

The sermon emphasizes that following Jesus requires a daily commitment, likened to carrying a cross, which is not merely physical but an inward endurance. The speaker contrasts life under the law, which leads to exhaustion, with life under grace, powered by the Holy Spirit, which allows continuous perseverance. Ultimately, believers are called to fix their eyes on Jesus as they run the race toward the throne of God, mirroring His daily struggle and endurance.

The central message is that building a church requires more than just preaching the gospel; it demands making disciples who are taught to obey every command of Jesus. The speaker contrasts a mere convert, who only wants to go to heaven, with a true disciple, who commits to following and doing what Christ commanded. He emphasizes that this commitment to obedience is the condition for Christ's promise to be with them.

The sermon focuses on the immense value and preciousness of believers to God, drawing heavily from Isaiah 43. The speaker assures the congregation that because they have been redeemed through the blood of Jesus, they are deeply loved by God, who would even trade the whole world to bring them back. This realization should instill great confidence in God's constant presence and care.

The speaker contrasts the Old Covenant ministry, which was often one-man, with the New Covenant ministry beginning at Pentecost, which requires fellowship and community. He emphasizes that true Christian life involves mutual support, citing examples of Paul and Barnabas, and the speaker's own long-standing fellowship with a brother. The core message is the necessity of maintaining unity in the Spirit, even amidst disagreements, and the continuous process of learning and practicing mercy.

The central message is that true discipleship requires fulfilling three difficult conditions set by Jesus: loving Him above all relationships, daily self-denial by taking up the cross, and giving up the love of possessions. The speaker emphasizes that the conflict is ultimately between devotion to Christ and devotion to money, warning that one cannot serve two masters. Faithfulness in handling small things, like money, demonstrates one's true allegiance.

The sermon emphasizes that true discipleship requires complete commitment, exemplified by the commitment to God above all earthly relationships. Drawing from John 17:23, the speaker highlights that Jesus prayed for his disciples so that they might be perfect in unity, allowing the world to know God's love for them. Following this, the speaker details the cost of discipleship using Luke 14, explaining that 'hating' family members in this context means prioritizing Christ above all other loves.

The sermon emphasizes the importance of remembering, keeping, and holding fast to what has been received and heard from God's word. Using Revelation 3, the speaker contrasts the spiritually dead church in Sardis with the faithful church in Philadelphia, urging the congregation to remain vigilant. The central message is to live continually in the Spirit, recognizing that God has opened an open door through Christ, which leads to an open heaven and direct communion with God's presence.

The central message is that believers must move beyond being passive Christians and actively participate as members of the living Body of Christ. The speaker emphasizes that being a disciple involves having a tongue controlled by the Holy Spirit, which equips one to speak God's word to others. He urges the congregation to use their gifts and relationships to minister to others, recognizing that every member has a responsibility to be a witness.

The speaker discusses the warning in 1 Timothy 4 that people will fall away from the faith by following deceitful doctrines. He emphasizes that true godliness is found in the mystery revealed through Christ—that God's word was made flesh—not through external practices like celibacy, extreme fasting, or dietary restrictions. True holiness is an inward reality achieved through faith and dependence on God, manifesting corporately in the church as the Body of Christ.

The central message is that the true Church is not a building or doctrine, but the place where Jesus Christ is present. The speaker urges listeners to examine their lives honestly, considering how they would behave if Jesus unexpectedly visited, and emphasizes that genuine fellowship requires submission to others. Ultimately, the call is for deep repentance so that believers can move from merely dining with Jesus to actively reigning with him.

The speaker emphasizes the blessing of God's Word and the Holy Spirit, which provide clarity and purpose for life. He urges believers to cleanse themselves from the filthiness of both flesh and spirit to align with God's priorities. Drawing from Paul's writings, the message highlights that true discipleship involves counting all worldly values as loss for the surpassing value of knowing Christ, a process that requires embracing the suffering and following the example of Christ's humility.

The sermon emphasizes that pursuing Christ is not reserved for extraordinary moments but must be lived out in the ordinary, daily routines of life. Drawing parallels to time-lapse photography, the speaker urges listeners to avoid viewing daily life as unexciting, instead adopting the proactive spirit of Bartimaeus—hearing Jesus' call and leaping up with eagerness. True discipleship involves greeting Jesus each day and holding fast to God's word with perseverance, like good soil.

The central message is that true discipleship is defined by the inward reality of living with Jesus, rather than focusing on outward works like preaching or casting out demons. The speaker emphasizes that the primary focus should be on enjoying and dwelling in Jesus's love, which is the defining characteristic of a disciple. He contrasts this with the disciples' initial misunderstanding of their calling, urging the audience to prioritize their relationship with Christ.

The speaker reflects on the longevity and spiritual unity of their fellowship, noting that true unity is spiritual, not merely intellectual. He shares five key lessons learned since joining the church, emphasizing that building the body of Christ requires finding grace in God's eyes, citing Noah's faith as an example of preparation for unseen warnings.

The service focused heavily on worship, praise, and the themes of redemption through Christ's blood. The speakers repeatedly thanked God for His mercy, for sending Jesus, and for the cleansing power of the cross. The message concluded with a focus on maintaining a life of grace in speech and standing blameless before God's glory.

The speaker reflects on the provision and faithfulness of God, noting that the greatest blessings are not material but the growth of disciples and godly leaders. He emphasizes that Jesus viewed people with compassion, and therefore, believers should emulate that compassion for those in their immediate circles. The core message is a call to be a true witness to Christ in one's small sphere of influence, even if the results are not guaranteed.

The speaker encourages the congregation to view testimony time as an expression of care for the body of Christ, drawing parallels to scripture passages like 1 Corinthians 12:25. He advises believers to overcome timidity and fear of man by relying on the Holy Spirit and sharing their testimonies boldly. Ultimately, the message emphasizes that giving testimony is a way to overcome the devil and that believers must pay close attention to both their lives and their teachings to ensure salvation.

The sermon emphasizes that the Great Commission has two parts: making disciples and teaching them to obey everything Jesus commanded. The speaker uses the analogy of a carpenter shop to illustrate that focusing only on evangelism (making legs) without discipleship (making tables) leaves the work incomplete. He warns against serving both God and material wealth (Mammon) and stresses that the only one to worship and serve is the Lord Jesus Christ, cautioning against elevating any human leader to a mediating role between God and man.

The speaker encourages the congregation to perceive the invisible work of Jesus Christ in building His church, which may not appear strong or visible to the world. He emphasizes that the true church is characterized by childlike faith, humility, and is not defined by worldly greatness but by its commitment to Christ. Believers are challenged to actively participate in this ongoing, divinely-backed work.